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.. I don't know yet," she answered. "There are a few options. One, I can have the baby and give it up for adoption. Two, I can have the baby and raise it by myself. I'm sure my parents will support me but they might ask you to contribute financially. Three," she blushed, "I can have the baby ... we can have the baby and care for it together. That doesn't mean a wedding, okay?"I noticed that she did not mention abortion and I was secretly relieved that this would not be an option for her. I firmly believe that a woman must decide if she is able to carry a child to term but it would have torn me apart to have my baby aborted. I quickly thought about the options she had listed. I did not like number one. Who knew what nut cases the adoption agency would come up with? Number two was not attractive either. I would pay without having rights to the child. Then I realized what Lillian really meant with option three. It meant some form of partnership. I took a deep breath again. We had only. The story is set in Leicester and Birmingham, England, between 1951 and 1956. My thanks are due to several volunteer editors, in particular Lusty Madame whose valuable advice I ended up (protesting all the way, in accepting in its entirety. Thank you Madame. I also acknowledge the help of Michchick98. Of course, the end product, w.a.f. is my own. There is no sex in this episode. There is a scene of violence. The Sacred Band, chapter 2. Vignette, 1937. Philip Rotkoff comes of age Stephen Rotkoff’s real experience of violence began in his teens. Not the routine domestic violence of the beatings his father handed out to him, but the sort of experience that was life transforming. When he was sixteen, and already big and strong enough to intimidate and sometimes physically chastise streetgirls and their pimps, he became aware that his father had a problem that was worrying him. A bookie’s runner named flapper, because of his habit of flapping his hands about vigorously when frightened.
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